phus s Essenes and the identity of the people who inhabited Khirbet Qumran is the Cave 1 document known as the Community Rule (1QS).9 Its legal prescriptions, admission process, and communal, ascetic lifestyle bear a remarkable resemblance to Josephus s descriptions of the Essenes.10 The Community Rule is a difficult doc ument to study. Early researchers recognized that the Cave 1 copy of this work is a Perched on an arid plateau overlooking the northwestern shore of the Dead Sea, Qumran is an archeological site dating back to the Iron Age. During its heyday the community was home to about 200 people, and included homes, cisterns, a fortress, a cemetery, and most famously, a series of caves in which scriptures were stored. The discovery of these caves – and the Dead Sea Scrolls contained inside them – was one of the greatest archeological discoveries in history, and gave Qumran a Are these the remains of members of the Essenes? (Archaeology-of-Qumran/ CC BY SA 3.0 ) As for the proliferation of the Essenes community, Josephus’ account does not completely agree with the one provided by Pliny. While the latter mentioned that the Essenes maintained their numbers by accepting those who came to join them, Josephus wrote that the Essenes “choose out other persons children The Essenes themselves practiced a baptism ritual that led to initiation into their community. These connections have been known for some time, but Bergsma draws out even more detail to link the Baptist to the Qumran community (the main Essene site along side of the Dead Sea where the scrolls were found). He argues that Qumran, where The Dead Sea Scrolls were found, is generally considered to be a sectarian Essene community, known to historians and scholars as the Qumran Sectarians (sectarian simply means separatist). This fact has created some circular arguments concerning the beliefs at Qumran, as their own literature, The Dead Sea Scrolls, is used in describing them. However, there is good evidence, even if somewhat circumstantial, that the Qumran Sectarians were, at least in part, Essene, probably the A widely held theory is that Qumran was inhabited by the Hebrew sect called 'the Essenes.' This was an ascetic Jewish religious community that existed in Palestine at the time the occupation of the Qumran site flourished, and which was both contemporary with and pre-dated John the Baptist, Jesus of Nazareth and the Roman destruction of the Jerusalem temple in 70 A.D. Following de Vaux's interpretation and citing ancient historians as well as the nature of some scroll texts for substantiation, many scholars believe the Essene community wrote, copied, or collected the scrolls at Qumran and deposited them in the caves of the adjacent hills. Others dispute this interpretation, claiming either that the scroll sect was Sadducean in nature; that the site was no monastery but rather a Roman fortress or a winter villa; that the Qumran site has little if anything But what the Essenes and the Qumran scrolls do show us is the kind of challenges that could be brought against some of the traditional lines of Jewish thought, and even the operation of the Temple A 2013 study has sought to determine by sophisticated methods whether Khirbet Qumran was home to a Qumran community of sectarian Jews, the Essenes of Qumran. The study by Eyal Regev of Bar-Ilan University examines the architectural plan of Qumran and applies so-called “access analysis” to map the site’s spatial organization in order to uncover the social ideology of the Essenes of Qumran. …been anticipated by the Jewish Qumrān community, made famous in the 20th century by the discovery of the Dead Sea Scrolls. The community is usually identified with the Essenes, a religious group that flourished in the Judaean desert between 150 bce and 70 ce and was the chief exemplar of… Read More; priesthood
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